Rev Aldin Grout and family in Natal mid 19th c.

Charlotte Grout wasn’t the only correspondent in the family: despite his busy schedule, Aldin Grout also managed to write home occasionally – even to the Baileys, his parents’ in-law.

In a letter from Umvoti, July 1850, to Mrs James Bailey, Rev Grout gives a clear picture of the isolation endured by the American missionaries on their rural stations:

Having written thus far, I went to Mr. L. Grant’s station to attend a meeting of the contiguous missionaries to see if we might not form ourselves into a sort of association for mutual improvement but as it happened instead of six or seven members present as we had hoped, we had but three. The distance is such that starting at about nine in the morning, I arrived only at about four in the afternoon riding on horseback, and this perhaps my nearest missionary neighbor, though two others, Mr. Tyler and Abraham will be about the same distance from me.

Agricultural skills or a knowledge of crafts such as building and carpentry were often of more value in the mission field than an academic education. Aldin Grout, like most missionaries, was able to undertake a variety of practical tasks. In 1848 he describes his building operations at Umvoti:

If my house when done is not as well finished as a workman would do it yet I swear that every part of it shall be strong, durable, and comfortable. The walls are of brick made of ant hill dried in the sun. My boys [i.e. Africans living at the mission] have made them all. I have an L to the house, but that was built first by itself. Then a little more than half of the main house was commenced, joining upon the kitchen. The walls of that part are now up, the roof timbers on ... Thus far have I progressed my work. When the totality is done, then comes plastering and laying floors. That done I design to move into that part and put up the other part. I submit to this slow and tedious way of building for two reasons. 1st I cannot hire workmen to build me a comfortable house for the amount allowed me for that purpose and 2nd I am in the mean time going on with my missionary work …

Parental anxieties were compounded by the family’s isolated situation:

Our children have both colds & coughs. Humphrey was so poorly last Sabbath that Charlotte stopped at home with him all day and in the afternoon I stopped with her giving him medicine and witnessing its duration. We were quite alarmed about him, but as no doctor was nearer than forty-five miles it was of no use to think of calling one, and our only alternative was to do our best and commend our case to the great [God?]. We now think them both better and hope in a few days to see them about again.

As the year 1850 approached, Natal became the focus of British emigration schemes, notably that of Joseph Byrne: 20 ships carrying about 2 700 settlers arrived at the port between May 1849 and April 1850. Other smaller private schemes followed in their wake. No doubt missionary families like the Grouts read in the local press about these interesting developments, and pondered over the inevitable changes such an influx of emigrants would bring to Natal.

American missionary letters from Natal continued.

Although Umpande had allowed Aldin Grout to found the Inkanyezi Mission Station, two years later the King gave his army orders to kill any of his subjects connected with the mission, though Grout and his family were to be spared.

At this point the American Board of Commissioners withdrew from the field. Not wishing to abandon his work, Grout went to Cape Town, returning as a Government missionary unconnected with the ABCFM, a position he held for a year in Natal. Meanwhile, Newton Adams had also decided to stay on, setting up his station at Amanzimtoti. Lindley became a minister to the Voortrekkers for five years (during which time he baptised a boy named Paul Kruger). Later, Lindley founded the Mission Station at Inanda.

Aldin Grout resumed his ties with the ABCFM in 1845 and the following year founded the Umvoti Mission Station. By this time Umpande’s power and popularity were in decline and large numbers – possibly as many as 100 000 - of his people had crossed the Tugela and moved into Natal.

Charlotte Grout soldiered on, coping with the daily vicissitudes of a frontierswoman. She writes in housewifely mode to her father from Umvoti on 16 August 1848:

I have often thought that you may at times feel anxious about us lest we suffer for the necessaries and comforts of life. True we are deprived of many of the good things we enjoyed at home, but we seldom suffer. There is no season of the year but we have something from our garden. It is now winter, and we have sweet potatoes, beets, tomatoes, lettuce, sugar cane and gooseberries. For the last eight months we have had daily green corn … and we often have peas, beans, onions, cabbage, and cauliflower. We do not have a good variety of meats, though we have fowls in abundance and pigs. We seldom have a piece of beef unless we slaughter. We have some sheep and goats, but not enough to slaughter very often. We usually have milk enough for family use and generally make our own butter, though sometimes purchase of a Dutch farmer who lives a few miles from us. Cows are becoming far more expensive than they have been owing to the number of white inhabitants which is constantly increasing. We can generally purchase wheat meal and fine flour, though we have sometimes been reduced to Indian meal for a short time … For dinner today we had fried ham and eggs and sweet potatoes, with a dessert of gooseberry and custard pies. These Cape gooseberries are delicious. I may sometime send you a bottle preserved. We can purchase very common clothing here, though it is expensive. We frequently send to Cape Town. Shoes are very poor here and are a great bill of expense to us, as our children wear them constantly on account of poisonous reptiles …

Our postboy … takes his mail bag on his back & starts on foot early Mon. morning, arrives at D’Urban Tues. evening, and returns here on Thursday evening. The distance is 45 miles. We always receive the Natal Witness and letters from some or all of the brethren and sisters. But our letters from home are worth all the rest.

If only we all had a Charlotte among our own ancestors, someone who maintained a regular flow of correspondence, allowing us illuminating glimpses into their daily lives. Letters remained the most important means of communication for the Natal missionaries, though the inevitable delays (waiting for ships to arrive, weather to improve or for rivers to subside) must have been frustrating. If there was one quality essential to a missionary it was patience.

Engraving of the Entrance to the Bay of Natal, a sailing ship entering the channel, with the Bluff

and Signal Station at right and the sandy spit known as the Point at left. 

American missionaries writing from Natal in the 1840s

Rev Aldin Grout's meeting with Umpande of the Zulus in 1840, established amity with the King. The following year Grout founded a Mission Station at Inkanyezi (near Empangeni in ‘the Zulu Country’) where he opened a school.

From Inkanyezi, Charlotte writes in March 1842 to her brother James Bailey in Holden, Massachusetts, telling him that her husband made a further, more recent, visit to Umpande, ‘in order to secure a continuance of the friendly feelings already existing between us’ (i.e. between the King and Aldin Grout). Charlotte, rising to the challenge, makes plans of her own:

I thought it necessary to have a short vacation in my school, and not deeming it pleasant to remain here alone concluded to accompany him. We were therefore obliged to fit our wagon with every thing necessary for ‘housekeeping’ in the open field during about two weeks. Our company consisted of our interpreter and six native children, members of our family, besides Mr. G. and myself. We left one at home to take charge of things … After riding 8 ½ hours since we started we outspanned for the night on the banks of the Insileni river.

Their journey took about four days of hard travelling, much of it in rain and cold. Despite this, Charlotte was eager to meet the King and get sight of what she calls his 'Capitol':

As we approached [the King’s kraal] we saw no rising dome to mark it - no spire of churches or other public buildings - heard no sound of the bell to remind us that time was passing - but merely saw on a small elevation from the Umfolozi river a brush fence enclosing a circle of perhaps four acres. Just within the fence were huts extending around the entire circle, amounting to two or three hundred. The fence is higher than the tops of the huts. There was one entrance perhaps four ft. wide where the cattle passed morning and evening, besides one or two smaller ones. We outspanned outside the kraal …

Most of the inhabitants had never before seen a white woman. Some were amazed at Charlotte's walking alongside her husband, since in Zulu custom wives follow at a discreet and respectful distance. The visitors were conducted past the outer enclosure into the presence of Umpande in the royal hut.

We stopped before the door which was a foot & a half high, supposing he would see us outside, but he insisted upon our coming in. We therefore dropped down, and crawled in as well as we could … As we approached him he smiled and shook hands. We then sat down in front of him. My first object was to view his appearance. The mat was spread on the earth floor & he sat upon it a little elevated from the floor by his pillow which is a block of wood. He had a band of black & pink beads … tastefully bound around his forehead, and his body was comfortably enveloped in a blanket. He appeared to be 35 years of age. He had a native basket by his side containing his snuff box, which was a little squash shell and which he was almost constantly opening to partake of its contents. He had a few earthen dishes standing one side of the room … That was all the furniture in the room … except a pot of burning coals standing at the centre. He conversed on various topics – said he was sorry we came at this season of the year, when he had nothing to give us to eat.

The remainder of the Grouts’ visit passed peacefully enough that weekend, the King presenting them with a large ox before they left on the return trip to Inkanyezi. However, the missionaries’ future remained insecure, as they were well aware. But trouble was to come from an unexpected quarter a few months later.

Charlotte’s letter to her brother remained unposted until mid-June 1842, when she added a postscript in tiny handwriting:

We learn from natives the Eng. have arrived at Natal & taken the Port, with a loss of several killed both on the part of Eng. & Dutch. We feel anxious to hear from our brethren Adams & Lindlay [sic]; it has now been four months since we heard from them.

For more about the conflict at Port Natal to which Charlotte refers above, see:

www.genealogyworld.net/military/port%20natal%201842.html

www.genealogyworld.net/military/port%20natal%201842_b.html

Engraving of Port Natal with ox-wagon in foreground.